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What Does It Mean to Be Born Again With the Holy Spirit

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This article is nearly the Christian term. For other uses, see Born Again.

Evangelical Christian term

Born again, or to experience the new nascence, is a phrase, particularly in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the man spirit. In contrast to 1's concrete birth, being "built-in over again" is distinctly and separately acquired by baptism in the Holy Spirit, it is not acquired by baptism in water. Information technology is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "You must be born once again before you can see, or enter, the Kingdom of Heaven." Their doctrines also mandate that to be both "built-in again" and "saved", one must take a personal and intimate relationship with Jesus Christ.[1] [ii] [iii] [4] [5] [6]

In contemporary Christian usage and autonomously from evangelicalism, the term is singled-out from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is usually linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "built-in again" (meaning in the "Holy Spirit") often state that they have a "personal relationship with Jesus Christ".[vii] [5] [6]

In improver to using this phrase with those who do not profess to exist Christians, some Evangelical Christians employ the phrase and evangelize those who belong to other Christian denominations or groups. This exercise is based on the belief that non-Evangelical Christians, even those Christians who are professed Christians, are not "born again" and do not have a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would evangelize to people who do not profess the Christian faith.

The phrase "born again" is also used every bit an describing word to describe private members of the motility who espouse this belief, and it is also used every bit an adjective to depict the movement itself ("built-in-once more Christian" and the "built-in-again move").

Origin [edit]

Jesus and Nicodemus painting by Alexander Bida, 1874

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you lot, no 1 can see the kingdom of God unless they are born again." "How can someone be built-in when they are former?" Nicodemus asked. "Surely they cannot enter a 2nd time into their mother'due south womb to be born!" Jesus answered, "Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit."

—Gospel of John, John affiliate iii, verses three–five, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is cryptic which results in a double entendre that Nicodemus misunderstands. The discussion translated every bit again is ἄνωθεν (ánōtʰen), which could mean either "again", or "from above".[9] The double entendre is a figure of speech that the gospel writer uses to create bewilderment or misunderstanding in the hearer; the misunderstanding is and then clarified by either Jesus or the narrator. Nicodemus takes only the literal meaning from Jesus'south statement, while Jesus clarifies that he means more than of a spiritual rebirth from above. English language translations accept to selection one sense of the phrase or some other; the NIV, Male monarch James Version, and Revised Version use "born once more", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "born from above" translation.[12] Most versions will notation the culling sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred as the fundamental pregnant and he drew attending to phrases such as "birth of the Spirit",[thirteen] "birth from God",[xiv] but maintains that this necessarily carries with it an accent upon the newness of the life equally given past God himself.[15]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the King James Version equally:

Seeing ye accept purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [run across that ye] beloved one another with a pure middle fervently: / Existence born once more, non of corruptible seed, but of incorruptible, past the discussion of God, which liveth and abideth for always.

—ane Peter ane:22-23[xvi]

Hither, the Greek word translated as "born again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the hope of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in mistake—that every person must accept ii births—natural birth of the physical body and another of the water and the spirit.[18] This soapbox with Nicodemus established the Christian conventionalities that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this agreement in one Peter 1:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the archaic church over the interpretation of the expression the seed of Abraham. It is [the Apostle Paul'southward] didactics in ane instance that all who are Christ's by faith are Abraham's seed, and heirs co-ordinate to promise. He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul by the grace of God, is variously designated in Scripture" with terms such equally new birth, resurrection, new life, new cosmos, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "birth" illustration in tracing spiritual newness of life to a divine kickoff. Contemporary Christian theologians accept provided explanations for "born from above" being a more accurate translation of the original Greek word transliterated anōthen. [22] Theologian Frank Stagg cites two reasons why the newer translation is significant:

  1. The accent "from above" (implying "from Sky") calls attention to the source of the "newness of life". Stagg writes that the discussion "once more" does not include the source of the new kind of starting time;
  2. More personal comeback is needed. "a new destiny requires a new origin, and the new origin must exist from God."[23]

An early on example of the term in its more than modernistic use appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none can exist holy unless he exist born once again", and "except he be born again, none can exist happy fifty-fifty in this world. For ... a man should not be happy who is not holy." Also, "I say, [a human being] may be born again and and so become an heir of salvation." Wesley besides states infants who are baptized are born again, but for adults it is dissimilar:

our church supposes, that all who are baptized in their infancy, are at the aforementioned fourth dimension born again. ... But ... it is sure all of riper years, who are baptized, are not at the same fourth dimension born over again.[24]

A Unitarian piece of work chosen The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "Information technology was non regarded by any of the Evangelists but John of sufficient importance to record." It adds that without John, "nosotros should hardly take known that information technology was necessary for i to be built-in again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and non to the world."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to define how closely the stories of Jesus match the historical events they are based on, more often than not treat Jesus's conversation with Nicodemus in John three with skepticism. Information technology details what is presumably a private conversation betwixt Jesus and Nicodemus, with none of the disciples seemingly attending, making information technology unclear how a record of this conversation was caused. In addition, the chat is recorded in no other ancient Christian source other than John and works based on John.[26] Co-ordinate to Bart Ehrman, the larger event is that the same trouble English translations of the Bible accept with the Greek ἄνωθεν (anōthen) is a trouble in the Aramaic language equally well: there is no single word in Aramaic that means both "again" and "from higher up", yet the conversation rests on Nicodemus making this misunderstanding.[27] As the conversation was between two Jews in Jerusalem, where Aramaic was the native linguistic communication, there is no reason to think that they'd take spoken in Greek.[26] This implies that even if based on a real conversation, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the archetype text from John 3 was consistently interpreted by the early church fathers equally a reference to baptism.[28] Modern Catholic interpreters have noted that the phrase 'born from higher up' or 'born again'[29] is antiseptic as 'being born of h2o and Spirit'.[xxx]

Catholic commentator John F. McHugh notes, "Rebirth, and the commencement of this new life, are said to come up well-nigh ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church regarded equally taking identify through baptism."[31]

The Catechism of the Catholic Church (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, credence of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; information technology makes the newly baptized person a new creature and an adopted son of God;[33] information technology incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an indelible mark on our souls.[35] "Incorporated into Christ past Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual marker (character) of his belonging to Christ. No sin can erase this mark, fifty-fifty if sin prevents Baptism from begetting the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each attribute of the movement of grace. "The kickoff work of the grace of the Holy Spirit is conversion. ... Moved past grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Cosmic Church building as well teaches that under special circumstances the demand for h2o baptism can exist superseded past the Holy Spirit in a 'baptism of desire', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul 2 wrote in Catechesi Tradendae almost "the problem of children baptized in infancy [who] come up for catechesis in the parish without receiving whatever other initiation into the religion and still without any explicit personal attachment to Jesus Christ.".[39] He noted that "existence a Christian means saying 'yes' to Jesus Christ, just let us remember that this 'yeah' has two levels: Information technology consists of surrendering to the word of God and relying on information technology, simply it also means, at a later stage, endeavoring to know ameliorate—and better the profound pregnant of this word."[40]

The mod expression being "born again" is really about the concept of "conversion".

The National Directory of Catechesis (published by the The states Conference of Catholic Bishops, USCCB) defines conversion equally, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[41] To put it more just "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him as his disciple."[41]

Echoing the writings of Pope John Paul Two, the National Directory of Catechesis describes a new intervention required past our modernistic world chosen the "New Evangelization". The New Evangelization is directed to the Church herself, to the baptized who were never effectively evangelized before, to those who have never made a personal commitment to Christ and the Gospel, to those formed past the values of the secular culture, to those who accept lost a sense of faith, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men'due south Fellowship and knight of the Sovereign Armed services Order of Malta, wrote that the "New Evangelization emphasizes the personal encounter with Jesus Christ every bit a pre-condition for spreading the gospel. The born-again feel is not merely an emotional, mystical high; the really of import matter is what happened in the catechumen's life after the moment or period of radical alter."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and built-in again and renewed in Holy Baptism by the Holy Ghost. But she too teaches that whoever is baptized must, through daily contrition and repentance, drown The Sometime Adam so that daily a new homo come along and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ equally Lord" subsequently which faith "daily grows inside the person."[45] For Moravians, "Christ lived as a man because he wanted to provide a design for futurity generations" and "a converted person could attempt to live in his image and daily go more similar Jesus."[45] As such, "eye organized religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, specially missionary work, to spread the faith.[46]

Anabaptism [edit]

Anabaptist denominations, such every bit the Mennonites, teach that "Truthful faith entails a new birth, a spiritual regeneration by God's grace and power; 'believers' are those who take become the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of conservancy by 'organized religion lonely', but by the entire process off repentance, self-deprival, religion rebirth and obedience."[47] Those who wish to tarry this path receive baptism after the New Birth.[47]

Anglicanism [edit]

The phrase born over again is mentioned in the 39 Articles of the Anglican Church in article Fifteen, entitled "Of Christ alone without Sin". In office, it reads: "sin, as Due south. John saith, was not in Him. But all nosotros the remainder, although baptized and built-in once again in Christ, yet offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is non in united states of america."[48]

Although the phrase "baptized and born again in Christ" occurs in Article Xv, the reference is clearly to the scripture passage in John three:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of ane'southward regeneration, which is of condolement to the laic.[50] The time of 1's regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

According to the Reformed churches beingness built-in again refers to "the inwards working of the Spirit which induces the sinner to reply to the effectual telephone call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary means whereby Christ communicateth to us the benefits of redemption are, his ordinances, especially the discussion, sacraments, and prayer; all of which are made effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to usa in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole crusade of regeneration or being built-in again is the will of God. God first sovereignly and efficaciously regenerates, and only in consequence of that do nosotros deed. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a modify wrought in usa by God, not an autonomous act performed by u.s. for ourselves."[55]

Quakerism [edit]

The Central Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine work of initial salvation (Tit. three:v), or conversion, which involves the accompanying works of justification (Rom. five:18) and adoption (Rom. 8:15, 16)."[3] In regeneration, which occurs in the New Nativity], there is a "transformation in the centre of the believer wherein he finds himself a new creation in Christ (Two Cor. 5:17; Col. 1:27)."[3]

Post-obit the New Birth, George Play a joke on taught the possibility of "holiness of centre and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new birth is necessary for conservancy because it marks the motility toward holiness. That comes with faith."[1] John Wesley, held that the New Birth "is that swell change which God works in the soul when he brings it into life, when he raises it from the death of sin to the life of righteousness."[58] [1] In the life of a Christian, the new nativity is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Organized religion, in Article XVII—Of Baptism, country that baptism is a "sign of regeneration or the new nascence."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must exist built-in once again.' Yield to God that He may perform this work in and for yous. Admit Him to your heart. 'Believe on the Lord Jesus Christ, and thou shalt exist saved.'"[61] [62] Methodist theology teaches that the New Birth contains 2 phases that occur together, justification and regeneration:[63]

Though these two phases of the new birth occur simultaneously, they are, in fact, two separate and distinct acts. Justification is that gracious and judicial human activity of God whereby a soul is granted complete absolution from all guilt and a full release from the penalization of sin (Romans 3:23-25). This act of divine grace is wrought by faith in the merits of our Lord and Saviour Jesus Christ (Romans 5:i). Regeneration is the impartation of divine life which is manifested in that radical change in the moral character of man, from the love and life of sin to the beloved of God and the life of righteousness (ii Corinthians 5:17; 1 Peter i:23). ―Principles of Faith, Emmanuel Association of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again (1 Cor 15:3-4), and that by believing/trusting in Jesus' death, burial and resurrection, eternal life shall exist granted as a souvenir past God (John 3:14-16, Acts x:43, Romans half-dozen:23). Those who accept been born over again, co-ordinate to Baptist pedagogy, know that they are "[children] of God because the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nativity furnishings salvation and those who show that they have been born once again, repented, and have religion in the Scriptures are given the correct manus of fellowship, after which they can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Pentecost by Julius Schnorr von Carolsfeld. Woodcut for "Die Bibel in Bildern", 1860.

Holiness Pentecostals historically teach the new birth (first work of grace), entire sanctification (2d work of grace) and baptism with the Holy Spirit, as evidenced by glossolalia, as the third piece of work of grace.[66] [67] The New Birth, according to Pentecostal educational activity, imparts "spiritual life".[iv]

Jehovah's Witnesses [edit]

Jehovah'due south Witnesses believe that individuals do not have the power to choose to exist born once more, but that God calls and selects his followers "from above".[68] Simply those belonging to the "144,000" are considered to be born again.[69] [seventy]

The Church of Jesus Christ of Latter-day Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "born once again" is used by several Christian denominations, but at that place are disagreements on what the term means, and whether members of other denominations are justified in claiming to be built-in-again Christians.

Catholic Answers says:

Catholics should enquire [Evangelical] Protestants, "Are you built-in again—the mode the Bible understands that concept?" If the Evangelical has non been properly water baptized, he has not been born again "the Bible fashion," regardless of what he may recall.[72]

On the other paw, an Evangelical site argues:

Another of many examples is the Catholic who claims he too is "born again." ... However, what the committed Catholic means is that he received his spiritual nascence when he was baptized—either as an infant or when every bit an adult he converted to Catholicism. That'southward non what Jesus meant when He told Nicodemus he "must exist built-in once more."[73] The deliberate adoption of biblical terms which have different meanings for Catholics has become an effective tool in Rome'due south ecumenical agenda.[74]

The Reformed view of regeneration may exist fix apart from other outlooks in at to the lowest degree two ways.

Offset, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may take identify at whatever fourth dimension in a person'due south life, even in the womb. It is not somehow the automated result of baptism. Second, it is common for many other evangelical branches of the church building to speak of repentance and organized religion leading to regeneration (i.e., people are born again only afterward they exercise saving religion). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to exercise saving organized religion. ... Regeneration is entirely the work of God the Holy Spirit - we can do nothing on our own to obtain information technology. God alone raises the elect from spiritual decease to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to describe its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the power of the water and the spirit. This remains the common agreement in virtually of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other celebrated branches of Protestantism. However, one-time later the Reformation, Evangelicalism attributed greater significance to the expression born again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a delivery to ane's own personal faith in Jesus Christ for salvation. This same belief is, historically, besides an integral part of Methodist doctrine,[eighty] [81] and is connected with the doctrine of Justification.[82]

Co-ordinate to Encyclopædia Britannica:

'Rebirth' has ofttimes been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the will, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual type, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the lodge of nature or to the discovery of the mysterious meaning of history. With still others it leads to a new vision of the moral life and its orders, to a selfless realization of dearest of neighbour. ... each person afflicted perceives his life in Christ at whatsoever given fourth dimension as "newness of life."[83]

According to J. Gordon Melton:

Built-in once more is a phrase used past many Protestants to depict the phenomenon of gaining faith in Jesus Christ. Information technology is an experience when everything they have been taught as Christians becomes real, and they develop a directly and personal relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the stardom between liberal and conservative Christians. Occasionally, the phrase seems historic, similar the division between Catholic and Protestant Christians. ... [the term] usually includes the notion of man choice in conservancy and excludes a view of divine election by grace solitary.[85]

The term born again has become widely associated with the evangelical Christian renewal since the late 1960s, first in the United States and and so around the world. Associated perchance initially with Jesus People and the Christian counterculture, born again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to place devout believers.[12] By the mid-1970s, born over again Christians were increasingly referred to in the mainstream media every bit function of the born again motility.

In 1976, Watergate conspirator Chuck Colson'south book Born Once more gained international notice. Fourth dimension magazine named him "One of the 25 nigh influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the year's presidential campaign, Democratic party nominee Jimmy Carter described himself as "born again" in the first Playboy magazine interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a significant part in solidifying the "built-in again" identity as a cultural construct in the US. He writes that his spiritual experience followed considerable struggle and hesitancy to accept a "personal encounter with God." He recalls:

while I sat alone staring at the bounding main I dear, words I had not been certain I could sympathize or say cruel from my lips: "Lord Jesus, I believe in You. I take You. Delight come into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my eye. There came something more: strength and serenity, a wonderful new assurance nigh life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the first President of the United States to publicly declare that he was born-over again, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been built-in once again.[89]

Sider and Knippers[90] state that "Ronald Reagan's election that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organization reported that "In 2003, 42% of U.S. adults said they were born-once more or evangelical; the 2004 percentage is 41%" and that, "Black Americans are far more than probable to place themselves as born-again or evangelical, with 63% of blacks saying they are born-again, compared with 39% of white Americans. Republicans are far more likely to say they are born-over again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-once again' identification is associated with lower support for government anti-poverty programs." It likewise notes that "self-reported born-again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The idea of "rebirth in Christ" has inspired[93] some common European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Castilian, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born again".[94]

Statistics [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a born-again question on three occasions ... 'Would you say you lot have been 'born again' or have had a 'born-again' experience?" The Handbook says that "Evangelical, black, and Latino Protestants tend to respond similarly, with about two-thirds of each grouping answering in the affirmative. In contrast, only about one tertiary of mainline Protestants and one 6th of Catholics (Anglo and Latino) merits a built-in-again feel." Still, the handbook suggests that "born-once again questions are poor measures fifty-fifty for capturing evangelical respondents. ... it is likely that people who report a built-in-again experience likewise merits information technology every bit an identity."[95]

See as well [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held past major Christian denomination
  • Born-once again virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus movement – Former evangelical Christian movement
  • Dvija – Twice-born condition of Hindu male after Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View within Christian theology
  • Sinner's prayer – Evangelical Christian term referring to whatsoever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Organized religion. Westminster John Knox Press. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new birth is necessary for salvation because it marks the movement toward holiness. That comes with organized religion.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. 50. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Exercise of Fundamental Yearly Coming together of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William West. (1965). Culture and Personality Aspects of the Pentecostal Holiness Religion. Mouton & Company. p. eighteen. ISBN978-3-11-204424-7.
  5. ^ a b Bornstein, Erica (2005). The spirit of development: Protestant NGOs, morality, and economics in Zimbabwe. Stanford Academy Press. ISBN9780804753364 . Retrieved xxx July 2011. A senior staff member in World Vision's California office elaborated on the importance of existence "built-in over again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal relationship with Christ [is] that it's not just a affair of going to Christ or being baptized when you are an baby. We believe that people need to be regenerated. They need a spiritual rebirth. The need to be built-in again. ...You must exist built-in again before you can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved xxx July 2011. From speaking to other Christians I know that the distinction of a built-in once again believer is a personal experience of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Born Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John iii:3-5
  9. ^ Danker, Frederick Due west., et al, A Greek-English language Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: University of Chicago,2010), 92. Specifically run across the first (from above) and quaternary (again, anew) meanings.
  10. ^ Jn three:iii NET
  11. ^ Jn 3:3 NET
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilisation, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:5
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, iii:ix, iv:7, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber second ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Abroad the Veil: To Encounter Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter ane:23
  20. ^ Driscoll, James F. "Divine Hope (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Visitor, 1911. fifteen November 2009.[1]
  21. ^ "Systematic Theology - Volume III - Christian Classics Ethereal Library". www.ccel.org . Retrieved 11 September 2019.
  22. ^ The New Attestation Greek Dictionary. thirty July 2009.
  23. ^ Stagg, Evelyn and Frank. Woman in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-6
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External links [edit]

  • The New Nascence, John Wesley, sermon No. 45. Wesley's educational activity on being born again, and argument that it is fundamental to Christianity.

hinesplentanne.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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